Saturday, January 14, 2017

Nationalism, Globalism, Imperialism, and Trump

Lots of posts on this blog have dealt with nationalism v. globalism. Just enter the latter word in the search box over there to the right and you'll find many of them.  But like a lot of important concepts, it doesn't hurt to point out the difference and its significance over and over again, because "nationalism" is  still a dirty word to the MAG (Media, Academia, Government, not to be confused with MAGA, which is an unfortunate coincidence as acronyms go. Maybe I should use GAM instead).

But if nationalism is a bad thing, then its opposite must be a good thing, right? I've always maintained that globalism is the opposite, because if you don't have sovereign countries, you must have, in effect, one big government over the whole world. Joseph Pearce uses "internationalism" as the opposite, which seems to mean precisely the same thing as "globalism." And Pearce goes on to say that "internationalism" and "imperialism" are essentially the same thing, and he has me convinced, because what is imperialism other than the expansion of a national government to rule other nations as well? Rome was once a nation, and it expanded its authority to all of Italy at first, and finally to the Roman Empire as we remember it.

And the United States, whatever it calls itself, has been operating as an empire for decades, extending its rule over such far-flung places as Iraq, Vietnam, and Libya. And our liberal/neocon leaders seem to think that somehow our empire should include Ukraine and the Baltic states and various places in the Caucasus, right up to the borders of Russia. Bad idea. Joseph Pearce thinks so, too. His essay is from:

by Joseph Pearce

If Donald Trump fights the globalist Empire and defends the weak against the strong, he will be a nationalist; if he employs his strength against the weak for what he claims to be American interests, he will be an imperialist. So, is there any indication as to which President Trump will be?…

It seems that nationalism in its various guises is on the rise. It also seems that the political establishment, or what might be called the liberal ascendency, is not very happy with the phenomenon. The response from the liberal globalist old guard has been, for the most part, shrill and irrational, animated by a reactionary descent into the reductionism of stereotypes and name-calling. Thus, anyone who voted for Donald Trump or for Brexit is a xenophobe, a fascist, a racist, a bigot or any number of other labels that can be spat venomously in the venting of one’s spleen. Amateur psychologists will note that this sort of knee-jerk name-calling, and descent to the language of the lowest common denominator and the stereotype, is not that dissimilar from the manner in which xenophobes, fascists, racists and bigots conduct themselves. There is, therefore, more than a little irony in the manner in which such mudslinging and smear-mongering have replaced rational discourse.
It is, however, in the spirit of rational discourse that we should proceed, irrespective of the anti-fascist fascism of the enemies of reason.
Let’s begin with a basic definition of nationalism as a belief in the political sovereignty of nations. Its antonym is internationalism, a belief in the absence or minimizing of the political sovereignty of nations. Beyond this basic and fundamental definition, of which we should never lose sight, there are different manifestations of nationalism, as there are different manifestations of internationalism.
Take Irish nationalism, for instance. It would seem to have little or nothing in common with British nationalism. Indeed it is, at its core, antagonistic towards British nationalism. Isn’t this the problem with nationalism? Doesn’t it lead to tensions between nations? Isn’t the answer to such tensions their eradication by means of some form of internationalism which weakens or destroys the cause or source of enmity between nations? If there were no nations, the argument runs, there could be no enmity between them. This is true, to be sure, but it’s like saying that if there were no neighbours there would be no enmity between them. Nations are like neighbours; like the poor they are always with us. We can only destroy them by placing something far worse in their place. Were anyone to seriously believe that a One World government would be better in terms of political liberty than the relatively smaller governments of sovereign nations, they know nothing of the nature of political power. Nor would it eradicate tensions among nations, which might then be called merely “regions.” Faced with a globalist Empire, we would see the rise of “regionalism” demanding political freedom from Big Brother. And this is, in fact, exactly what we are seeing today. The rise of nationalism is nothing other than a healthy rebellion against the globalist Empire.
But what of the problem of nations hating nations? What of the British and the Irish? These are good questions but they are rooted in a misunderstanding of the political relationship between nations. Most of us fail to understand that the tension between nations is not caused by nationalism but by internationalism. Thus the problem between the British and the Irish is not rooted in nationalism but in imperialism, the latter is merely a synonym for internationalism. When one nation imposes its will on another nation, it is acting as an imperial power, not as a national power. Since this is so, a true nationalist can never be an imperialist because an imperialist is an internationalist. An English nationalist, as distinct from a British imperialist, does not seek to impose English power on Scotland, or Ireland, or Wales. On the contrary, insofar as he is a nationalist he respects the nationalism of his neighbours and would welcome an independent Scotland and Wales, as he welcomes an independent Ireland. In this sense, one who boasts that the sun never set on the British Empire is not a British Nationalist but a British Imperialist. In the same sense it can be seen that the Nazis were not German nationalists but German imperialists, as the German invasion of Poland illustrated all too grimly.
Having discussed what nationalism is and, equally importantly, what it isn’t, we can perhaps better judge whether Donald Trump is truly a nationalist. If he seeks to liberate the American economy from the encroachments of globalist economic imperialism, as he has promised he will, he will be acting as a nationalist. If he comes to the aid of a small sovereign nation, at that nation’s request, when it is the victim of the imperialism of another nation, he could be said to be acting in accordance with nationalist principles; if, however, he exerts American political muscle on small sovereign nations to their detriment, in order to pursue America’s interests, he will be acting as an imperialist or internationalist. Thus, for instance, Germany’s invasion of Poland in 1939 was an act of imperialism, whereas Britain’s declaration of war on Germany in order to defend Poland was not; Iraq’s invasion of Kuwait in 1990 was an act of imperialism, whereas the USA’s declaration of war on Iraq to liberate Kuwait was not. On the other hand, the USA’s invasion of Iraq in 2003, deploying weapons of mass destruction on the dubious grounds that Iraq possessed such weapons, was an act of imperialism.
With these criteria in mind, we can begin to judge whether Donald Trump’s presidency will be nationalist or imperialist. If he fights the globalist Empire and defends the weak against the strong, he will be a nationalist (and a hero); if he employs his strength against the weak for what he claims to be American interests, he will be an imperialist (and a villain). For the sake of justice and peace, we can all hope he proves to be a nationalist, and not an internationalist, imperialist, and globalist.
Books by Joseph Pearce may be found in The Imaginative Conservative Bookstore.
Ex-Army here again. I agree with practically everything Pearce says above, except that his classification of acts of nationalism and imperialism may be a trifle oversimplified, if only because almost all acts of imperialism such as those he mentioned can be justified, or at least obfuscated, by explanations that make them seem like acts of nationalism. And the converse is often true as well. And where do you put invasion of country A because it is oppressing its own people? But the basic principle remains, and is valid, despite the efforts of politicians to confuse the issue.
Quibcag: These three girls are what is known as Nyotalia, which is the female version of Hetalia, which you can find explained here: Hetalia: Axis Powers (Axis Powers ヘタリア). That is, while most or all of the Hetalia characters are male symbols of various countries, the Nyotalia characters are their female versions. I of course usually lean towards Nyotalia, because they're cuter. Now, I picked this illustration because it was very appealing visually, but I'm not certain which countries are symbolized here. The one on the right looks a lot like the USA girl that I've seen elsewhere, and the center one certainly looks Japanese. And if I had to bet, I'd say the one on the left is the UK.
Maybe you can figure it out for sure. I got the image from


  1. Power corrupts and Absolute Power corrupts absolutely. Any who doubt that, should remember the Biblical Story of Nimrod. Nimrod was the first and only undisputed ruler of the World. The power went straight to his head. With no one on Earth to oppose him and his dictates, he quickly started having delusions of godhood. He always got his way, so he imagined he should rule the Whole World from on High. He commanded everyone to build the Tower of Babel, a stairway to Heaven that he would climb to be God himself. He actually climbed the tower and shot an arrow straight up to slay God himself and take his place. Seeing down on this pathetic twerp, out of his puny mind with delusions of grandeur, God toppled his tiny tower and dropped the blockhead back down to Earth. Seeing such power could never be weilded wisely by a man, God cursed mankind. He changed man into the different races and gave them different tongues to split them apart to prevent another Nimrod.
    Make no mistake, the globalists are not at all the supposed "rational thinkers" devoted to science they pretend to be. Their race-mixing agenda to reform one mongrel race is their pathetic attempt to Undo God's Will. They want to rebuild the Tower of Babel with a new Nimrod, "The Anti-Christ". If you doubt me, then look at the EU Headquarters. Its the spitting image of the Tower of Babel in The Holy Bible. Rational huh?

  2. Filling the swamp with globalists and Goldman Sachs pukes is a sure sign of Nationalism, right? That surrounding yourself with the jew is a sign of fighting Globalism?

  3. Trump isn't a White Nationalist. That's important to remember. That "Civic Nationalism" is what he and the rest of the "Alt-West" are about. Will it work? Not anymore. White altruism has a limit. Why Whites even cared about Africa was all enemy brainwashing. The Alt-West is so 20th Century. That rah-rah Reaganism is past its expiration date. Whites are now getting on their own side. Civic Nationalism isn't real. Its a lame attempt to try to fix something with what broke it. Multi-racial societies never work. At least not as Republics or Nations. Empires are multi-racial, but Whites are the only ones that can run them. If Alt-West is really about multi-racial "Civic Nationalism", then I can do that. But with an Empire.