Friday, October 3, 2014

Polypatriotism, Steve Sailer, and Kevin MacDonald

Steve Sailer recently took on the idea of "dual loyalty" among American Jews, which I blogged about HERE. And it's clear that there's something weird going on there, what with the Mayor of Chicago conspicuously not doing any American military service, but volunteering for the Israeli armed forces. And this is all over the place, frankly, with service in the American military being restricted to rednecks like me, while the offspring of middle- and upper-class Jews in America fly off to wear a foreign military uniform.

Put me in charge of the country, and you'll find that swearing allegiance to a foreign military establishment will lose you your citizenship tout suite and maybe lead to other charges. And that goes way more than double for spies like Jonathan Pollard.

Polypatriotism is, of course, logically impossible. If you swear allegiance to one country, you have to break that oath to swear allegiance to another. So the word is a joke. You can't be loyal in any sense whatsover to both the United States and Israel. Now I'm afraid somebody will take it seriously.

And now, Kevin MacDonald has this to say, from the Occidental Observer:

Steve Sailer on the need for criticism of Jewish loyalty

There was a time when the Jewish communities throughout the West were deeply concerned over charges of disloyalty. Prior to World War II in the U.S., England, and Germany there was the conflict between the older Jewish communities that were committed to some degree of cultural assimilation and the ideals of the Enlightenment, versus the Yiddish-speaking immigrants from Eastern Europe and their commitment to political radicalism, Zionism, and/or religious fundamentalism. The older Jewish communities were concerned that Zionism would lead to anti-Semitism due to charges that Jews were more loyal to Jewish interests than to the interests of the country they lived in, and because Jews would be perceived as a nation and an ethnic group rather than simply as a religion.
As Jewish power has increased, however, these concerns have dissipated even as possible conflicts of interest over loyalty to Israel have increased exponentially — to the point that, as discussed by Steve Sailer, the NYTimes‘ David Brooks doesn’t feel the need to preface his comments related to Israel or the Israel Lobby by noting that one of his sons is a member of the IDF. (Love Sailer’s title: “Ethnic Extremist Leaves U.S. to Fight in Middle Eastern Tribal War.”)
Although Brooks’ son being in the IDF is certainly worth mentioning, there was never any doubt about Brooks’ strong attachment to Israel. The Hebrew-language interview with Brooks notes that
Brook’s connection to Israel was always strong . … He has visited Israel almost every year since 1991, and over the past months the connection has grown even stronger, after his oldest son, aged 23, decided to join the Israel Defense Forces.
The same can be said for the legion of strongly identified Jews with access to the mainstream media and political process in the U.S, from the neocons who populated the State Department and Pentagon during the Bush years who have strong family ties to Israel (Paul Wolfowitz, David Wurmser,), to media pundits like Jeffrey Goldberg who was and perhaps still is a member of the IDF. If it’s an ethical issue for Brooks, it surely is for Goldberg. 
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And even without close family in Israel, there are obvious questions of conflicts of interest simply because a strong Jewish identification. Neocons such as Charles Krauthammer or Richard Perle typically phrase their policy recommendations as aimed at benefiting the US. They do this despite evidence that they have strong Jewish identities and despite the fact that they have typical Jewish concerns, such as anti-Semitism, the Holocaust, and the welfare of Israel. Perle poses as an American patriot despite credible charges of spying for Israel, writing reports for Israeli think tanks and op-eds for the Jerusalem Post, and all the while having close personal relationships with Israeli leaders (see here, p. 40. 44).
Sailer comments:
I would like to see our society engage in more social construction to get naturally conservative Jews like the Brookses to be more loyal to their fellow American citizens and less loyal to their foreign co-ethnics.
In particular, I favor criticism. Being criticized rationally for your poor behavior tends to encourage you to improve your behavior. But criticism of Jews for Jewish-typical failings such as excessive ethnocentrism is a career-killer today.
It’s like calling an angry black woman an angry black woman, except that angry black women tend to be more angry than powerful. In contrast, when Gregg Easterbrook wrote one sentence of criticism of Jewish movie moguls in 2003 in, of all places, Marty Peretz’s The New Republic, Easterbrook was immediately fired from his sportswriting job at Michael Eisner-controlled ESPN that accounted for half of his income. This is even though Easterbrook’s older brother Frank Easterbrook is a heavyweight federal judge. But nobody fears nepotistic vengeance by people named Easterbrook, while Eisner’s actions certainly served pour encourager les autres.
As I noted elsewhere,
In  my ideal world, Jonah [and Jeffrey] Goldberg’s [and David Brooks'] op-eds and Paul Wolfowitz’s advice to presidents and defense secretaries should be accompanied by a disclaimer: “You should be cautious in following my advice or even believing what I say about Israel. Deception and manipulation are very common tactics in ethnic conflict, so that my pose as an American patriot should be taken with a grain of salt. And even if I am entirely sincere in what I say, the fact is that I have a deep psychological and ethnic commitment to Israel and Judaism. Psychologists have shown that this sort of deep commitment is likely to bias my perceptions of any policy that could possibly affect Israel even though I am not aware of it.”
As noted in The Culture of Critique, “many of the Jews involved in the [intellectual and political] movements reviewed here may sincerely believe that these movements are really divorced from specifically Jewish interests or are in the best interests of other groups as well as Jews. … But, as [evolutionary theorist Robert] Trivers (1985) notes, the best deceivers are those who are self-deceived.”


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Quibcag: Don't know where the girls came from. I'm pretending they're IDF soldiers. 

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