The world is full of good things, but they're not always located in the right place. That's what pollution is all about, really. Perfectly benign stuff that is in the wrong place. Gum wrappers are great when they're wrapped around gum, but not so great when they're blowing around in the parking lot. Water is great stuff. We need it and would die without it, but sometimes it floods and kills people. Dirt, just the thing for growing food, is not good at all when it's on the living room carpet or clogging your carburetor. Petroleum is absolutely necessary for a number of things, but we've all heard about oil spills. Living things are the same way. Bees are, I understand, necessary for the ecology, but they're no good when they get inside your car. We make great efforts to reintroduce wolves in certain areas in order to ensure a wildlife balance, but we don't want them walking around downtown. This is even true within a house. I have a dog who is great, but I don't want him in the bedroom or the office because those places have things I don't want him chewing on.
Have I established the principle? All these things — gum wrappers, water, oil, dogs, etc. — aren't intrinsically bad things, and indeed are wonderful and desirable things in the right place, but when they're in the
wrong place, we have a problem. So when you don't want a gum wrapper or a dog in a certain place, it's not fair to call you a gumwrapper bigot or an anti-canite.
This applies to people, too. The guy down the street is a good guy, and you like him, and he's fun to talk to or go bowling with, but when you come home and find him unexpectedly in your bathtub, you don't like it. You don't object to him
qua him, as Ayn Rand would say, but you do object to his
location. You can think of lots of examples yourself, I'm sure. Men are unwelcome in the ladies' room, and vice-versa. Kids under a certain age shouldn't be sitting at the bar. Jehovah's Witnesses can't live in a nunnery.
And, all of us divide the human race into two groups — people we have invited into our home, and people we haven't. That last bunch we
really don't want to find in the bathtub. That's why we keep the door locked.
So, finally, I get to illegal aliens. Legal aliens, be they immigrants or temporary residents, are people we have collectively invited into our home. The illegals, by definition, we haven't. And, like the guy down the street, they might be terrific folks, but they
haven't been invited. And that trumps everything else. Now, some of them, maybe we
should invite. That's up to us to decide, though, as a nation, and while we have a right to change our minds, nobody has the right to ignore our will and behave as though we
had invited them. And millions have done just that. It has nothing to do with their intrinsic worth, you see — it has to do with our right as a nation to determine who gets in. And a right you don't claim soon gets lost in the shuffle. It's time to claim that right back. And lock the door.
Other nations seem to take their own rights more seriously than we do. Just try to sneak into, say, South Korea or Mexico illegally. See what happens.
There are a lot of incentives out there for illegals to come in without an invitation, and if we want them to stop, it's time to cut the incentives off. There are all kinds of illegals out there, some nice, some not so nice, but they're all crashing the party, and we have to make it clear that it's
our house and not the property of the whole human race.
As for incentives, Fred Reed describes one class of illegals and how powerful the pressure is on them to enter.
His essay is HERE.